St Andrew’s Flower Festival 2016

Flower Festivals at St Andrew’s

St Andrew’s has had biennial flower festivals going back for more than thirty years and Sheila Taylor has been involved in all of them. She has been a leading light among the talented team of parishioners who have put much time, research, inspiration and creativity into their themes. Sheila will now be passing on the torch but will continue to take part. St Andrew’s is grateful to everyone who has contributed so much.

This years theme is “Anniversaries”


St Andrew’s Church is situated in the Dundon part of the village between the two hills of Lollover and the Beacon. Dundon was recorded as existing in the 10th century and there was probably a church on the site then: the great yew tree in the churchyard, reputed to be over 1700 years old, was certainly here.

The Church is open daily for the solace of all who come in the firm belief that its peace and quiet where the prayers of generations have been offered brings healing, comfort and hope. There is a brief guide to a tour of the building and an invitation to visitors, who it is hoped will tarry a while, to comment in the book.


The church path is lined with laminated flower heads made by children from Brookside Academy in Street. Children from all age groups were involved in the project. There are thirty children from Compton Dundon attending Brookside Academy, so it is very appropriate that  they should be involved in the Flower Festival for their village church.

1 – Porch – May Day –  by Jean Yates & Dawn Davis

Traditional English May Day rites and celebrations  and celebrations involving a maypole.

Dancing the May Pole at Llanelwedd in Wales, 1909.


May Day has been a traditional day of festivities throughout the centuries. May Day is most associated with towns and villages celebrating springtime fertility (of the soil, livestock, and people) and revelry with village fetes and community gatherings. Seeding has been completed by this date and it was convenient to give farm labourers a day off. Perhaps the most significant of the traditions is the maypole, around which traditional dancers circle with ribbons.

May Day was abolished and its celebration banned by Puritan parliaments during the Interregnum, but reinstated with the restoration of Charles II in 1660.

Kingsbury Episcopi, Somerset, has seen its yearly May Day Festival celebrations on the May bank holiday Monday burgeon in popularity in the recent years. Since it was reinstated 21 years ago it has grown in size, and on May 5, 2014 thousands of revellers were attracted from all over the south west to enjoy the festivities, with BBC Somerset covering the celebrations. These include traditional maypole dancing.


2 – China Wedding Anniversary – by Pat Maddaford


wedding anniversary is the anniversary of the date a wedding took place. Traditional names exist for some of them: for instance, 50 years of marriage is called a “golden wedding anniversary” or simply a “golden anniversary”. 25 years is called a “silver wedding anniversary” or “silver anniversary”. 60 years is a “diamond wedding anniversary” or “diamond anniversary”.


The names of some anniversaries provide guidance for appropriate or traditional gifts for the spouses to give each other; if there is a party these can be brought by the guests or influence the theme or decoration. These gifts vary in different countries, but some years have well-established connections now common to most nations: 5th Wooden, 10th Tin, 15th Crystal, 20th China, 25th Silver, 30th Pearl, 40th Ruby, 50th Gold, 60th Diamond, 70th Platinum.


The historic origins of wedding anniversaries date back to the Holy Roman Empire, when husbands crowned their wives with a silver wreath on their twenty-fifth anniversary, and a gold wreath on the fiftieth. Later, principally in the twentieth century, commercialism led to the addition of more anniversaries being represented by a named gift.


3 – On the Font – Silver Wedding Anniversary – by Moira Harrison





4 – Lace Wedding Anniversary – by Trish Cox and Pat Maddaford20160528_124928



5 – Golden Wedding Anniversary – by Cec Marshman



6 – 150 Years Beatrix Potter – by Jan Steer




7 – Ruby Wedding Anniversary – by Jane Salisbury20160528_12434920160528_141236


8 – 400 Years William Shakespeare – by Margaret Sutton






9 – 100 Years Women’s Institute by Angie Castle20160528_124428







10 – Christening – by Margaret Maunder and Sally Askins 20160528_124505





11 – Harvest – By Trish Cox and Sheila Taylor20160528_124722

Harvesting is the process of gathering a ripe crop from the fields.  A harvest festival is an annual celebration and that occurs around the time of the main harvest of a given region. Harvest festivals typically feature feasting, both family and public, with foods that are drawn from crops that come to maturity around the time of the festival. Ample food and freedom from the necessity to work in the fields are two central features of harvest festivals: eating, merriment, contests, music and romance are common features of harvest festivals around the world.


In Britain, thanks have been given for successful harvests since pagan times. Harvest festival is traditionally held on the Sunday near or of the Harvest Moon. This is the full Moon that occurs closest to the autumn equinox (22 or 23 September). The celebrations on this day usually include singing hymnspraying, and decorating churches with baskets of fruit and food in the festival known as Harvest Festival, Harvest Home, Harvest Thanksgiving or Harvest Festival of Thanksgiving.


In British and English-Caribbean churches, chapels and schools, and some Canadian churches, people bring in produce from the garden, the allotment or farm. The food is often distributed among the poor and senior citizens of the local community, or used to raise funds for the church, or charity.






12 – H M Queen 90th Birthday – Sandra Lovelace and Kay Burleton20160528_124602





13 – Christmas – by Sue Morgan20160528_123938


14 – Starting School  – by Janet Wall20160528_125835


15 – Great Fire of London – by Pauline Atkins and Claire Axten




The Great Fire of London was a major conflagration that swept through the central parts of the English city of London, from Sunday, 2 September to Wednesday, 5 September 1666.[1] The fire gutted the medieval City of London inside the old Roman city wall. It threatened, but did not reach, the aristocratic district of WestminsterCharles II‘s Palace of Whitehall, and most of the suburban slums.[2] It consumed 13,200 houses, 87 parish churches, St Paul’s Cathedral and most of the buildings of the City authorities. It is estimated to have destroyed the homes of 70,000 of the City’s 80,000 inhabitants.[3] The death toll is unknown but traditionally thought to have been small, as only six verified deaths were recorded. This reasoning has recently been challenged on the grounds that the deaths of poor and middle-class people were not recorded, while the heat of the fire may have cremated many victims leaving no recognisable remains. A melted piece of pottery on display at the Museum of London found by archaeologists in Pudding Lane, where the fire started, shows that the temperature reached 1700 °C.[4]


The Great Fire started at the bakery of Thomas Farriner (or Farynor) on Pudding Lane shortly after midnight on Sunday, 2 September, and spread rapidly west across the City of London. The use of the major firefighting technique of the time, the creation of firebreaks by means of demolition, was critically delayed owing to the indecisiveness of the Lord Mayor of London, Sir Thomas Bloodworth. By the time large-scale demolitions were ordered on Sunday night, the wind had already fanned the bakery fire into a firestorm which defeated such measures. The fire pushed north on Monday into the heart of the City. Order in the streets broke down as rumours arose of suspicious foreigners setting fires. The fears of the homeless focused on the French and Dutch, England’s enemies in the ongoing Second Anglo-Dutch War; these substantial immigrant groups became victims of lynchings and street violence. On Tuesday, the fire spread over most of the City, destroying St Paul’s Cathedral and leaping the River Fleet to threaten Charles II’s court at Whitehall, while coordinated firefighting efforts were simultaneously mobilising. The battle to quench the fire is considered to have been won by two factors: the strong east winds died down, and the Tower of London garrison used gunpowder to create effective firebreaks to halt further spread eastward.


The social and economic problems created by the disaster were overwhelming. Evacuation from London and resettlement elsewhere were strongly encouraged by Charles II, who feared a London rebellion amongst the dispossessed refugees. Despite numerous radical proposals, London was reconstructed on essentially the same street plan used before the fire.


20160528_140219 (1)

As descibed in Samuel Pepys’ Diary


With thanks to Wikipedia® 





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